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Living in the Age of Signs

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Today’s Audio Devotion:
Praise as a Remedy

If you have ever been disappointed in a friend or family member, you have probably found it a challenge to pray for them. But it is hard to stay angry with another person when we are praying for them. The same could be said about our relationship with God. If we find ourselves disappointed in our circumstances, the surest remedy is to praise God.

Psalms 42–43 were likely originally one psalm later divided into two for purposes of liturgical worship in the temple. They recount a period of disappointment by the psalmist who thought God had forgotten him and was not going to rescue him from his oppressors. But both psalms end the same way: “Hope in God; for I shall yet praise Him” (Psalm 42:11; 43:5). The psalmist didn’t let his disappointment keep him from praising God and hoping in Him. 

Being disappointed with our circumstances ultimately means being disappointed with God. The most direct way to counter those feelings is to praise Him for His goodness and His love. 

Praise is the best of all sacrifices and the true evidence of godliness. 
John Calvin

Of all God's covenant promises to Abraham, I believe the most amazing is His promise concerning the land. God told Abraham to leave his country, his family, and his father's house and go "to a land that I will show you" (Gen. 12:1). God then led Abraham to the land that would belong to his descendants forever.

The land promised to Abraham and his descendants was described with clear geographical boundaries. It takes in all the land from the Mediterranean Sea as the western boundary to the Euphrates River as the eastern boundary. The prophet Ezekiel fixed the northern boundary at Hamath, one hundred miles north of Damascus (Ezek. 48:1), and the southern boundary at Kadesh, about one hundred miles south of Jerusalem (v. 28). If Israelis were currently occupying all the land that God gave to them, they would control all the holdings of present-day Israel, Lebanon, and the West Bank of Jordan, plus substantial portions of Syria, Iraq, and Saudi Arabia.

The strange thing is, Israel has never, in its long history, occupied anywhere near this much land—not even at the height of its glory days under David and Solomon. This fact has caused many biblical scholars to spiritualize the meaning of the term land and equate it with heaven. Others claim these promises were conditional and were forfeited by Israel's disobedience.

In refutation of these interpretations, Dr. John F. Walvoord wrote:

The term land . . . used in the Bible, means exactly what it says. It is not talking about heaven. It is talking about a piece of real estate in the Middle East. After all, if all God was promising Abraham was heaven, he could have stayed in Ur of the Chaldees. Why go on the long journey? Why be a pilgrim and a wanderer? No, God meant land.1

Any normal reading of Scripture recognizes Canaan as an actual place, a piece of real estate, an expanse of soil that belongs to Abraham's descendants forever.

The fact that Israel has been dispossessed of the land in three periods of its history is not an argument against its ultimate possession. Occupation is not the same as ownership. After each dispossession, God brought Israel back to its originally promised land. God has consistently kept His promise to Abraham, and that gives us absolute assurance that He will keep it in the future.

The turmoil over Israel's right to its land will not cease till the end, for the land provision of the Abrahamic covenant is at the core of the hatred of Middle Eastern nations for Israel today.

But ignoring God's care and protection of Israel is extremely dangerous. The land of Israel is so important to God that, according to Deuteronomy 11:12, it is "a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year."

1J. F. Walvoord, "Will Israel Possess the Promised Land?" in Jesus the King Is Coming, ed. Charles Lee Feinberg (Chicago, IL: Moody, 1975), 128.

This article is an excerpt from chapter 1 of The Book of Signs.

Beyond the Promised Land

This is episode nine from The Account, an original Turning Point Television production that was created to introduce David Jeremiah's teaching series I Never Thought I'd See the Day! Its message remains relevant for us as we are Living in the Age of Signs.

The Account takes you back to the 1960's when the advertising agency of Wyndham Ridgestone landed the most mysterious client in the history of their firm. This shadowy and intimidating Client hires the firm to influence the masses—to sway the behavior of people toward a liberal mindset—to market a moral shift in American culture. The faceless and nameless Client presents ten issues to the advertising firm and employs it to create these morally destructive campaigns.

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