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Throughout the Making Sense of It All campaign, we will be inviting you to share questions with us about the challenging situations you are trying to make sense of in your life. Many problems do not have simple solutions, but here are some brief answers from David Jeremiah to address the most asked questions from this week. Be sure to follow his teaching series for more tools that will help you live fearlessly in a scary world.

Click here to view all the questions and answers.

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Josh, JulieGene, and Brenda want to know about the COVID vaccine: I’m trying to make sense of this vaccine. I believe it is a prelude to the mark of the Beast. What’s your opinion on the vaccine? Should we be afraid of it?

David Jeremiah replies: Without a doubt, prophecy casts its shadow on current events. What we are seeing now is an example of how the Antichrist could operate during the Tribulation period. This does not mean the COVID–19 vaccine has anything to do with the Antichrist—it merely provides an illustration of how his mark might be applied after the Lord comes for His Church.

What we are seeing now is an example of how the Antichrist could operate during the Tribulation period. This does not mean the COVID–19 vaccine has anything to do with the Antichrist—it merely provides an illustration of how his mark might be applied after the Lord comes for His Church.

For God’s people, the best strategy is to focus on Scripture rather than the Internet. Leading up to the Last Days, God’s Word describes a breakdown in society and acceleration of natural disasters, wars, rumors of wars that signal the imminence of Christ’s return.

For God’s people, the best strategy is to focus on Scripture rather than the Internet.

But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self–control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God (2 Timothy 3:1–4).

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth (1 Timothy 4:1–3).

Scoffers will come in the last days, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:3–4).

Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour (1 John 2:18).

Because these signs are evident in our world today, we know the time is short, and we need to be about the Master’s business. Our God is the One who controls history, and He is worthy of our trust. The Lord Jesus reigns! “He has on His robe and on His thigh a name written: King of Kings and Lord of Lords” (Revelation 19:16). Victory is secure.


Joyce wants to know: I am dealing well with this pandemic, just wondering if this pandemic is a biblical plague…. Are we, in America, under judgment now?

David Jeremiah replies: I think your question is on the hearts of many people right now. The COVID–19 pandemic is the most apocalyptic event that has ever happened to us. But even so, God’s final judgment of planet earth has not yet begun. Everyone who trusts Jesus as their Lord and Savior will be raptured to heaven before God’s judgment falls.

The COVID–19 pandemic is the most apocalyptic event that has ever happened to us.

That still leaves us with the question of whether we are living in the final days before Christ’s return—could the pandemic a sign of the End Times?

Our first step is to define what a sign is. A biblical sign is an event, symbol, object, place, or a person whose existence or occurrence indicates something important in God’s plan for the future. As we near the end of the age, “There will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring” (Luke 21:25).

But we have to be careful here. Prophetic signs are not prerequisites to the Rapture. We have it on the authority of the Lord Jesus Christ that there will be no announcement preceding the Rapture. He will come for us imminently, without warning or sign. What I will say is future events cast their shadows before them. This means we can expect to see a groundswell of subtle warnings develop in our world today.

Could the pandemic be a precursor to the seven years of Tribulation and the Lord’s Second Coming? I cannot say with any sense of certainty that it is, but neither can I say it is not. It could be an early indication of the coming pestilence Jesus referenced in Matthew 24:7.

Is COVID–19 a sign of the Rapture? No, the Rapture will happen without warning. Could the pandemic be a precursor to the seven years of Tribulation and the Lord’s Second Coming? I cannot say with any sense of certainty that it is, but neither can I say it is not. It could be an early indication of the coming pestilence Jesus referenced in Matthew 24:7.

The pandemic has raised a lot of uncertainties, but we can cling to the promises of Scripture. You can have confidence knowing, “The Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

I need help

making sense of
an ongoing illness the pain I am experiencing a natural disaster a prodigal child death my depression financial debt the coronavirus


Your response has been received, and we will be praying for you.

Look for answers to some of the most common questions in the weeks ahead.

Culture shock is usually something experienced by individuals who move from one place to another. But increasingly, those of us who uphold traditional Christian values are experiencing culture shock without leaving home. The decadence is defeating. People think they want a permissive culture where anything goes. But it comes at a cost, and multitudes are struggling to cope with the turbulence caused by their own moral choices. Everywhere we turn, people are facing culture shock.

Where is God in all this? Where are you? How can we cope with today’s decadence? How can we turn the tables and shock people with grace? As never before, people need culture shock treatment—an answer to the confusion, chaos, despair, pain, and loss of a society facing septic shock.

They need to see Jesus.


Confusion: An Opportunity to Meet the God of Truth

Jesus came to represent His Father to a chaotic culture, and we can learn a lot about the Father by noticing the biblical phrase, “The God of….” Several times, for example, the Bible speaks of the “God of truth.” Moses said, “He is… a God of truth” (Deuteronomy 32:4).

The reason we’re in a mess is that we’ve rejected the truth.

The reason we’re in a mess is that we’ve rejected the truth—even the very concept of truth—and that leads to confusion. Jeremiah Johnston wrote, “It does not matter what the atheist (or nihilist) professors claim. Human beings are spiritual beings. God’s fingerprints are placed on every human heart. We hunger for the spiritual and when we’ve cast God out the door, when we ridicule and mock the Christian faith and replace it with odd, even diabolical, paranormal hocus pocus, we become entrapped.”1

Peter put it well in John 6:68: “Lord, to whom shall we go? You have the words of eternal life.” That’s a question for our times. When you feel confused by the culture, turn to the unchanging truth of God’s Word; and keep His words on your lips, always ready to share Scriptures with someone needing a word from the God of Truth.

Chaos: An Opportunity to Meet the God of Peace

Our culture is also in chaos, which provides an opportunity to introduce people to the “God of peace.” Paul told the Romans, “The God of peace will crush Satan under your feet shortly.” He told the Philippians, “The God of peace will be with you.” He told the Thessalonians, “Now may the God of peace Himself sanctify you completely.”

Recently a report surfaced of a young woman in Ukraine who was confused and in great despair. Walking along a channel, she planned to drown herself. A breeze blew a leaf into her face. Snatching it and looking at it, she saw it was a leaf from the book of Psalms, which had been ripped out of a Bible. She read about the God of mercy and peace, and through those words, she received Jesus as her Savior.2

The best shock treatment in the world is a leaf of truth from the God of peace.

I’m reminded of the old song that says, “The answer, my friend, is blowing in the wind.” The winds of chaos are leaving people in shock, but the best shock treatment in the world is a leaf of truth from the God of peace—perhaps a Scripture you distribute.

Despair: An Opportunity to Meet the God of Hope

Our world is also shocked with a sense of despair, but there’s a treatment for that too. Romans 15:13 says, “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” Our world worships many gods—the god of money, the god of sex, the god of fame, the god of power, the god of pleasure. But none of them can be called the “God of hope.” Only our God deserves that name.

I know you’re tired of politicians, courts, and media pundits who keep pushing our world further from God. But I have a theory. It’s all going to lead to a level of personal despair that will drive many people back to the Lord, so we’ve got to stay hopeful. The Bible says, “Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you” (1 Peter 3:15).

If we’re hopeful, we’ll be helpful. We’ll be able to administer the culture shock treatment of hope in the name of Christ.

Pain: An Opportunity to Meet the God of Comfort

The Bible also uses the term “the God of comfort” to describe our Lord. He “comforts us in all our tribulation,” says 2 Corinthians 1:4, “that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.

When I’m overwhelmed by the evil I see around me, I turn my eyes to God. I remember Jesus. I remember the Cross and the Resurrection. I meditate on His reign and His sovereignty. That comforts me so much. I’m able to comfort others. And that’s the way to provide culture shock treatment to those around you. We comfort others with the comfort we receive as we see Jesus.

Loss: An Opportunity to Meet the God of Heaven

We can also help people in times of loss. Seven different books of the Bible use the phrase “the God of heaven” to describe our Lord. Psalm 136:26 says, “Oh, give thanks to the God of heaven! For His mercy endures forever.”

We’ve lost a lot in our day. We’ve lost our moral bearings and our societal roots in biblical truth, and those losses make other losses intolerable. When someone without God loses a loved one, for example, they’ve lost that loved one forever.

Christ came to introduce us to the God of heaven.

But that’s why Christ came—to introduce us to the God of heaven.

Imagine what Christ faced as He entered our world. Talk about culture shock! One day He was robed in light on the throne of glory, and the next day He was wrapped in swaddling cloths in a pile of hay.

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).

Jesus inserted Himself into our culture to represent the God of heaven. He is still inserting Himself into the culture through you and me. As difficult as we find these days, they provide opportunities for helping others see the Savior. And He Himself is the best culture shock treatment in the world.

Focus on Him. Find time each day for quiet reflection, Bible study, prayer, and meditation on the God of truth, the God of peace, the God of hope, the God of comfort, and the God of heaven.

Find ways of engaging the culture on this basis. Look for those who are confused, chaotic, hurting, facing despair, mourning loss. Remind them that God is with us in the midst of a chaotic culture, and we need to see the Savior as He works here among us.

Look for places to volunteer that will bring your path across those needing help. Be proactive. Get involved. Share your faith. Distribute Scriptures. Show up at evangelistic rallies. Invite others to Gospel meetings. Don’t be afraid to ask your friends how you can pray for them. Put your hand on someone’s shoulder and say, “God loves you, and so do I.”

It may shock them, but that’s the kind of culture shock they need.

“May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13, NIV).

This article originally appeared in the February 2016 issue of Turning Points devotional magazine.


1Jeremiah J. Johnston, Unanswered (New Kensington, PA: Whitaker House, 2015), 126.

2“A Torn Page from God’s Word Becomes a Life Preserver,”–of–how–gods–word–has–prevented–suicide/.

Dr. David Jeremiah

Certain Hope in Uncertain Times

As heard on Turning Point Radio with Dr. David Jeremiah

Throughout March, we will continue Making Sense of It All as Dr. Jeremiah shares timely messages from his series Living With Confidence in a Chaotic World. Together, we will conquer fear and find hope!

Listen to his latest message here and join the conversation!

Perhaps you’re not where you want to be. You’re reading this in a hospital bed, or in a prison or halfway house, or in a distant city far from family. Maybe you’ve had to move out of the home you loved or away from the town where you grew up. You might be reading this in a dormitory room, feeling lonelier than you’ve ever felt in your life.

We’re not always in our ideal place, but location means nothing to God for He is everywhere. He is always everywhere. He is not bound by state or situation, nor by location. As we read in Rob Morgan’s book, Always Near, “We must remind ourselves that God is in the room. He is here, in this place. You can relax in His presence and let debilitating stress drain from your nerves. You can cast your cares on Him who travels beside you.”

God is in the room—right now!

Our Lord is accessible. The Bible says we “have access by faith into this grace in which we stand…. For through Him we both have access by one Spirit to the Father…. We have boldness and access with confidence through faith in Him.” (Romans 5:2; Ephesians 2:18, 3:12, emphasis added).


Instead of focusing on where you are, focus on accessing God’s presence and knowing He is there with you. This reality sustained Joseph through the changing locations of his life. He knew God was with him whether at home with his father and brothers, in the pit facing betrayal and death, in the prison coping with extremes of hot and cold, or in the palace as the object of respect.

God of the Pit—in the Loneliest of Places

The Lord is with us in the loneliest places in the world. For Joseph, that was a literal pit. In Genesis 37, Joseph, seventeen, was on a mission to find his brothers in Israel’s northern regions. Like a detective following clues, he tracked his brothers into a remote region where they were herding their sheep. His father, Jacob, wanted news of their welfare. But when the brothers saw him, they conspired against him, seized him, stripped off his colorful robe, and threw him in a pit—a deserted well or cistern. The worst was yet to come. Joseph was hauled out and sold into slavery. Psalm 105 says, “They hurt his feet with fetters, he was laid in irons…. The word of the Lord tested him” (verses 18–19). Genesis 42:21 says he was in anguish of soul and pleaded with his brothers, but they would not listen.

Yet God was present with him in the pit, and He was providentially present. That is, He was allowing all this to happen for a distinct set of reasons. Going back to Psalm 105, let me quote the entire passage: “He sent a man before them—Joseph—who was sold as a slave. They hurt his feet with fetters, he was laid in irons. Until the time that his word came to pass, the word of the Lord tested him. The king sent and released him, the ruler of the people let him go free. He made him lord of his house, and ruler of all his possession, to bind his princes at his pleasure, and teach his elders wisdom” (verses 17–22).

God sent Joseph to Egypt where, in time, he taught the elders of the nation.

If you feel you’ve fallen into a pit and no one knows—a pit of loneliness or isolation—remember, God is present with you, and He is providentially present. He knows how to use your extremity as His opportunity, and you have full access to His grace through our Lord Jesus Christ.

God of the Prison—in the Worst of Places

The Lord is also the God of the prison; He is with us in the worst of places. Even today, Egyptian prisons are infamous for their inhumanity. One ex–inmate told of being hung by his hands, of being beaten, and of being kept in isolation. His primary diet was rice mixed with insects. What do you suppose Joseph endured in an Egyptian prison nearly three thousand years ago? He was a handsome, idealistic teenager falsely charged with sexually assaulting a prominent Egyptian woman. Yet the Bible records these remarkable words: “[Joseph] was there in the prison. But the Lord was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison…. The Lord was with him; and whatever he did, the Lord made it prosper” (Genesis 39:20–23).

If this weren’t so clearly stated in the Bible, I wouldn’t make a point of it. But there it is! Even in the worst places, God is with us, He shows us mercy, He gives us favor, and He makes us prosper.

It’s normal to be afraid of the future, to imagine all the worst–case scenarios that could befall us or our loved ones. But the Lord is already present in the future—He transcends time. He will never lead you anywhere that His presence cannot be with you to show you mercy, give you favor, and make you prosper. That’s why the Bible says, “Never forget the nearness of your Lord. Don’t worry over anything whatever; tell God every detail of your needs” (Philippians 4:5–6, Phillips).

The Lord is already present in the future.

God of the Palace—in the Best of Places

Let me hasten on to the palace. I can’t imagine how they treated Joseph when he was suddenly summoned from the prison to the palace to see Pharaoh. The Bible says, “They brought him quickly out of the dungeon; and he shaved, changed his clothing, and came to Pharaoh” (Genesis 41:14). I expect he also had a good bath and a great deal of sudden pampering to make him presentable to stand before the most powerful person in Egypt. Somehow Joseph kept calm, gave God the credit for his ability to interpret dreams, warned Pharaoh of the coming years of feast and famine, and suggested an economic and agricultural strategy for saving the land. Pharaoh instantly named this thirty–year–old Hebrew former prisoner as the Prime Minister of Egypt, and Joseph devoted the rest of his life to public service in the highest levels of the world’s most powerful kingdom.

Sometimes God blesses us with a degree of external success, perhaps even a certain amount of recognition and wealth. Joseph handled his success wisely, and when his father died and his brothers were anxious and guilt–ridden, Joseph told them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones” (Genesis 50:19–21).

Compared to much of the world, our homes are like palaces. If God has provided for your needs and given you a nice home or an adequate salary, remember—His presence is what really matters. Whether in the pit, the prison, or the palace, God is near you, with you, accessible day and night.

Learn to practice His presence wherever you are.


We often trust what we see, know, or feel—and that can be dangerous. Writing in Discover Magazine, Douglas Starr says that while eyewitness testimony is a mainstay of justice, it’s not all that trustworthy. “According to hundreds of studies over the past 30 years, there is almost nothing less reliable than what an eyewitness thinks he saw,” he wrote. “Memory is not videotape. We may believe that we remember things precisely, but most of our memories are a combination of what we think we observed and information we have been exposed to since then. The situation becomes worse at crime scenes, where variables such as stress and the presence of a weapon interfere with accuracy.”1

Starr points out that “of the 297 cases that have been overturned by DNA evidence in the United States, more than 70 percent were based on eyewitness testimony.” The eyewitnesses didn’t mean to mislead the jury; they simply didn’t remember the facts as accurately as they thought they did.

What happens when we feel like chaos has ensued, and there’s no way to manage the circumstances? What about unexpected disasters? What happens when our eyes see bedlam around us? We panic, trying to control things that are beyond our means. We may even lash out at the One who can give us understanding and guidance. But let me give you a better example—the biblical hero named Job.


Job’s Character

According to the Bible, Job was a blameless man (Job 1:1). This doesn’t mean he was perfect, but others viewed him as moral and ethical, a man of integrity and character. God viewed him that way too, for in Job 1:8, He said of Job, “There is no one like him on the earth, a blameless and upright man, one who fears God and shuns evil.” In essence, God called Job the best man on earth in his time. Job was also one of the wealthiest men, with acres of livestock and an army of servants. Chief among Job’s blessings was his family—a wife, seven sons, and three daughters.

Job’s Chaos

But out of nowhere, Job’s idyllic world was shattered by chaos. Satan attacked on multiple fronts simultaneously. The Sabeans raided his fields, killed his employees, and stole his oxen and donkeys. Fire destroyed his flocks of sheep. The Chaldeans seized his fleet of camels. A cyclone blew down the house where his children had gathered, killing them all. And Job’s skin erupted in boils that afflicted him head to foot.

The poor man sat in the ashes, scraped his skin with a broken piece of pottery, and wondered what had happened to him.

If he was tempted to blame God, it didn’t show. The story of Job is that of a man whose world fell apart, yet he resisted the temptation to lash out at God. He was humble and believed God was in control. Job 1:20 says, “He fell to the ground and worshipped.” He could have fallen to the ground in despair or in complete collapse; instead, he fell to the ground in worship.

Job’s Cry

But he did fall to the ground. He didn’t just sing “Count Your Blessings” and give his testimony. This wasn’t a “Praise the Lord Anyway” moment. No, he was pulverized by the enormity of his losses. In time he composed a prayer. “He said: ‘Naked I came from my mother’s womb, and naked shall I return there. The LORD gave, and the Lord has taken away; blessed be the name of the LORD.’ In all this Job did not sin nor charge God with wrong” (Job 1:21–22).

This is a famous passage in the Bible, and I don’t know how many times we’ve heard it intoned in the movies when someone dies in a drama. It is often spoken at the graveside while the star of the show is scanning the faces of the mourners looking for the real killer. Very often it’s raining.

But this isn’t really a movie script; it’s the song of a tortured but trusting heart. Few of us will lose our families, our wealth, our associates, and our health all at the same time, yet Job’s cry is helpful whatever our reversals in life. “Naked I came from my mother’s womb, and naked shall I return there.” That reminds us of 1 Timothy 6:7–8: “For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content.”

This is the logic in both the Old and New Testaments. We’re only in this world a while, and we’re here on assignment. Our goal is not the accumulation of things. Our goal is to be content and frugal as we serve the Lord. When we have good days, we thank God for them; and when we have bad ones, we trust God with them; and on both days, we say, “Blessed be the name of the Lord.” We worship. This was Job’s first declaration of praise, and it’s a good philosophy for all of us to adopt in times of stress and strain.

Job’s Comfort

How do we cultivate such a response? Two places. The first is by meditating on our Lord’s creation. I don’t have time to tell the whole story of Job or of his friends and their accusations and advice. But at the end of the book, the Lord spoke to Job out of the whirlwind and took him on a creation tour. He asked Job, “Where were you when I laid the foundations of the earth?” (Job 38:4) He told Job to consider the stars of the sky (38:7), the waters of the sea (38:8– 11), the sun and moon and rain and snow (38:12–30). He showed Job the wild animals, each one differently and wonderfully formed (38:39 – 39:30). What about the wild goats, Job? Who helps them bear their young? What about the ox? Who gives it strength? What about the ostrich and stork, the horse and the hawk?

As Job meditated on the wonders of God’s creation, his perspective clarified. If God can manage the courses of the stars and the flight of the birds, He knows how to care for us. Jesus later used a variation of this teaching to remind us to notice the lilies of the field, which are far more wonderful than the blossoms at the beginning of this article. The same God who clads the flowers can help us, for we are more valuable than acres of lilies and birds.

“What I am doing, you do not understand now, but you will know after this.” John 13:7

The second place to find comfort is by meditating in God’s Word. In terms of a written text, Job had little if any divine Scripture. Some scholars believe the book of Job was the earliest of the books of the Bible. This man didn’t have the Law or the Psalms or the Prophets, much less the New Testament.

But we do. We have Psalm 11:4: “The Lord is in His holy temple, the Lord’s throne is in heaven.”

We have Habakkuk 3:19: “The LORD God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills.”

We have John 10:28: “I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

We have Romans 8:31: “If God is for us, who can be against us?”

In a way, the entire book of Job can fit into just one verse in the Gospels—John 13:7: “Jesus answered and said to him, ‘What I am doing you do not understand now, but you will know after this.’”

We don’t always understand our situations, but we can always lean on our Savior. We can’t always trust our eyes, for we walk by faith and not by sight. Things aren’t always as they seem; they are seldom as bad as they seem. Even eyewitnesses get it wrong. Meditate instead on the wonders of God’s creation and on the truths of His Word. Move from your confusions to His conclusions. There is no chaos when we’re in His keeping, for life’s unexpected problems are no match for God’s limitless power. His promises and His presence will reassure you that He is still in total control.

This article originally appeared in the July 2015 issue of Turning Points devotional magazine, a ministry of Turning Point with Dr. David Jeremiah.


1Douglas Starr, “False Eyewitness,” Discover Magazine, September 26, 2012,–eyewitness.


Hope — Living Fearlessly in a Scary World

As seen on Turning Point Television with Dr. David Jeremiah

Watch as Dr. Jeremiah presents the biblical strategy for moving from fear to fear not.

Watch his latest message here and join the conversation!

Dr. David Jeremiah

Suppose you made a million dollars per year. Would that set you up for life? Would it give you financial security for the future? Well, apparently not if you’re a professional athlete. According to a report in Investment News, 78 percent of NFL players are bankrupt or under financial stress within two years of retirement. Sports Illustrated similarly reports that 60 percent of NBA players are in serious financial trouble within five years of retirement.1

Knowing what some professional athletes make, we’re astounded to learn that many of them will end up struggling to pay their bills within a few years of their last game. How can that be? The two biggest culprits, according to the reports, are divorces and joblessness.2 Many former athletes also cite the social pressures of trying to sustain a luxurious lifestyle. Others fall prey to friends and family members wanting them to invest in unwise ventures. And then there are the crooks. John Elway invested millions of dollars with a hedge fund manager who, as it turned out, was running a Ponzi scheme.

It’s not enough to have a job that simply takes care of today’s needs.

It’s not enough to have a job that simply takes care of today’s needs. Somehow we need to manage wisely for the future. King Solomon drew a lesson from the lowly ant, “which, having no captain, overseer or ruler, provides her supplies in the summer, and gathers her food in the harvest” (Proverbs 6:6–8).

In ancient Egypt, Joseph wisely stored up grain for the coming days of famine. In Proverbs 31, the wise woman was a hard–working manager who provided for her family and wasn’t worried about winter. She prepared for the coming seasons in advance. Jesus commended the shrewd steward in Luke 16 for using his current position to ensure a secure future.


Nothing Can Pry Us From His Hand

Many of today’s companies offer retirement, investment, and insurance benefits that help ease our minds regarding the future. One insurance company even uses two upturned palms to assure us that we’re in good hands when we’re in their care. Yet we know by hard reality there’s not much security in our world or its economy. We don’t know what a day will bring forth. Riches can disappear in a moment. Jobs vanish. Savings and investments can turn sour. Stocks decline. Economies crash. As Proverbs 27:24 says, “Riches are not forever, nor does a crown endure to all generations.”

As Christians, we don’t depend on the world for ultimate security.

As Christians, we don’t depend on the world for ultimate security. For us, the eternal God is our refuge, and underneath are the everlasting arms. We have a hope that endures, for when Jesus comes into our lives, He comes with abiding security. He not only died to forgive our sins; He rose from the dead to give us eternal life. His resurrection supplies the power, provision, and pattern for our own resurrections. Because He lives, we will live also.

John’s Gospel drives this home. At the end of his Gospel, John stated his purpose in writing it—that we might believe in Christ and have eternal life (John 20:31). He similarly ended his little letter of 1 John by telling us he had written it that we might know we have eternal life (1 John 5:13). Throughout his writing, John used the phrases “eternal life” and “everlasting life” 23 times. For example, Jesus told us in John 10:26–29: “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.”

The future just doesn’t get any more secure than that!

Nothing Can Separate Us From His Love

Not only can nothing snatch us from His hand; nothing can separate us from His love. The apostle Paul declared: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” He went on to say, “I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:35, 38–39).

Bill Bright, founder of Campus Crusade for Christ International, observed, “My experience in counseling thousands of students and laymen through the years since I met Christ personally has convinced me that there are literally tens of thousands of good, faithful church–goers who have received Christ in prayer, but who are not sure of their salvation.”3

How different the attitude of the apostle Paul! He exclaimed, “I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12). He had a hope that infused his days with optimism. There weren’t any insecurities with Paul, even when he was facing execution. He was convinced. He knew. He was persuaded. And no one could tell him otherwise.

Nothing Can Alter His Plan

The Bible also teaches that nothing can alter God’s plan. Ecclesiastes 3:14 says, “I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing can be taken from it. God does it, that men should fear before Him.”

Our Lord is the same yesterday, today, and forever. He is immutable—unchanged, unchanging, and unchangeable. His grace doesn’t fluctuate. His power doesn’t ebb and flow. His love and mercy don’t rise and fall with the tides of any cosmic ocean. He is steadfast, constant, and enduring. The Bible says, “The Lord is good; His mercy is everlasting; and His truth endures to all generations” (Psalm 100:5).

Our Lord is steadfast, constant, and enduring.

What security and hope! What a basis for an optimistic attitude, even during painful times. And how wonderful to know we don’t have to fear the future or worry about our security.

In his book, How to Begin the Christian Life, George Sweeting suggests that doubting our salvation is like a prisoner who has been pardoned by the governor. A guard brings him the document, and there it is, signed and sealed. Suppose you ask the man, “Have you been pardoned?” he will say, “Yes.”

“Do you feel pardoned?” we ask.
“No, I don’t. It’s all so sudden.”
“But if you don’t feel pardoned, how do you know you are pardoned?”
“Oh,” the man replies, “it tells me so right here.”4

The Bible does not use vague or nonspecific language regarding our salvation.

The Bible does not use vague or nonspecific language regarding our salvation. It doesn’t use terms like maybe or might or hope–to–be. It says will and shall and is. If you struggle with knowing for certain that you’re going to heaven, you can ARM yourself with assurance in three ways, using the acronym ARM:

A = Ask yourself: Have I sincerely asked Jesus Christ to forgive my sins? Am I trusting His blood for eternal salvation? Have I received Him as my personal Savior and Lord? If not, it’s essential to do so today, for today is the day of salvation.

R = Realize that doubting your salvation is questioning God’s faithfulness to His promises. Lewis Sperry Chafer wrote, “When God has made an unconditional declaration of His faithfulness, it is hardly becoming in one of His children to entertain any uncertainty in those things which He has promised.”

M = Memorize one of the verses cited in this article, meditate on it whenever you are fearful, and rest in the promises of God’s Word.

Nothing can separate us from His love. No one can snatch us from His hand. Nothing can alter His plan. We’re as secure as secure can be, as hopeful as the brightest promises of God, and as blessed as the richest soul.

Let’s start enjoying our eternal life today!

This article originally appeared in the May 2011 issue of Turning Points devotional magazine.


1Paul Wachter, “Pro Athletes, Amateur Money Managers,” Bloomberg Businessweek, October 7, 2010, accessed on January 19, 2011.

2Davis D. Janowski, “Scouting Report: Finding Pro Athletes,” Investment News, January 16, 2011, at <>, accessed January 19, 2011.

3Bill Bright, How To Be Sure You Are a Christian (Campus Crusade for Christ, 1972), 5.

4Adapted from George Sweeting, How to Begin the Christian Life (Chicago: Moody Press, 1970), 106. Sweeting’s version is a close rendering to a similar passage in R. A. Torrey’s How to Succeed in the Christian Life (Chicago: Moody Press, u.d.), 24.


David Hemery was a member of the 1968 British Olympic team that competed in the Games in Mexico City. He was scheduled to run the 400–meter hurdles race against a group of runners that included the world record holder. In fact, five of his competitors had clocked faster times than he did in the 400–meter hurdles. And trying to breathe easily at an altitude of more than 7,000 feet above sea level in Mexico City was proving to be a challenge for a sea–level Brit.

His goal was to run the race at about 90 percent exertion, saving the last 10 percent of his strength for a burst of speed near the end. Halfway through the race, he was surprised to find himself passing some of the stronger runners. Eventually, he didn’t see anyone in his peripheral vision. In the last 100 meters, he was running oblivious to everything. He didn’t hear the crowd or the footsteps of the other runners. He was simply focused on not slowing down, not relaxing for even a second, regardless of what the outcome might be.


As he crossed the finish line, he didn’t know who had won the race. “Suddenly,” Hemery wrote, “I saw Peter Lorenzo, the BBC commentator, running towards me across the track. He shoved a microphone in my hand. My first comment was: ‘Did I win?’” Indeed he did, setting a new world record in the 400–meter hurdles.1

Granted, his race lasted a very short time—just over 48 seconds. To him, though, it probably seemed like a life–time. And all the time he was running, even when he crossed the finish line, he had no awareness of his victory. All he knew was that he was gasping for breath without a clue as to the outcome.

There’s a lesson for you and me in the experience of that British track star: We should not live our Christian life as if we are unaware of the victory that is ours!

Certainty of Victory

Life is full of examples of people who are “winners” without a clue. Sometimes people are living on top of natural resource reserves buried beneath their property. They are wealthy without knowing it. Or sometimes people buy raffle tickets to help a worthy cause, then lose the ticket because they never anticipate winning—and they win. In 2009, the North American Association of State and Provincial Lotteries reported that the total amount of unclaimed prizes in the United States was $496 million—just under half a billion dollars.2 That’s billion with a “b.”

But before we get too critical of folks who lose their winning sweepstakes tickets, let’s ask ourselves an even more important question: Are we claiming the victory that is ours in Jesus Christ? Do we ever wake up in the morning, in the midst of difficult circumstances, and ask ourselves, “Do I really win in the end? Am I running this race without knowing the outcome?”

We should not live our Christian life as if we are unaware of the victory that is ours!

What if the Olympian David Hemery had been shown a video of himself winning his race before he ever ran? What kind of difference would certain victory have made? Yes, he still would have had to practice hard and run hard, but the knowledge of ultimate victory would have given context to everything he did to secure the victory. The pain and difficulty of training, even the exertion of running the race, would have taken on new meaning. Certainty of victory makes all the difference in how we run the race.

As Christians, we have something no athlete has—a certain knowledge of how our race ends. We know that victory is ours. The apostle Paul said this: “Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air” (1 Corinthians 9:26). And here’s how Eugene Peterson translates Paul’s words in The Message: “I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me!”

Given what we know about our victory, why would we ever give in to the temptation of “sloppy living”?

Victory Is Ours

The New Testament’s most powerful words about our victory over eternal death are tied to Christ’s victory over death through the Resurrection. Paul’s great chapter on the Resurrection, 1 Corinthians 15, ties our victory to Christ’s victory. If Christ wasn’t victorious over death, neither will we be. But since Christ was raised from the dead, so will all who belong to Him by faith (1 Corinthians 15:14–19).

And then Paul closes his chapter with these words describing who is not victorious and who is victorious:

So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written:

“Death is swallowed up in victory. O Death, where is your sting? O Hades, where is your victory?”

The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (verses 54–57).

Quoting the prophets, Paul asks Death and Hell, “Where is your victory?” They have been swallowed up in our “victory through our Lord Jesus Christ.”

Dear friend, if you belong to Jesus Christ today, then victory is yours. This is your pre–race video, telling you ahead of time that you win. You win over the world, over sin, over death, and over the devil. As Dorothy Norwood sings in her great Gospel song,

Victory is mine, victory is mine,
Victory today is mine.
I told Satan to get thee behind,
Victory today is mine.

When I rose this morning,
I didn’t have no doubt,
I knew that the Lord would bring me out.
I fell on my knees,
Said, “Lord, help me please,”
Got up singing and shouting the victory.3

We know that victory is ours.

Victory by Faith

Satan wants nothing more than to convince us that we don’t have the victory, that the race is lost, that God has changed the plan. It’s when we believe those lies that we begin to let ourselves go and lapse into what The Message calls “sloppy living.”

Not only is the Bible clear that the victory is ours, but it is also clear about how we live the victory day by day: “And this is the victory that has overcome the world—our faith” (1 John 5:4). That’s another way of saying what Paul wrote in 2 Corinthians 5:7: “For we walk by faith, not by sight.” Everything in the Christian life comes back to faith: “… the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

So—if we have victory in Christ to overcome the world, and faith is the means to that victory, we are faced with this question: How do we increase our faith? How do we keep “sloppy living” from eating away at the edges of what we hope for yet cannot see? But be careful: I’m not suggesting that you get more victory by having more faith. We have the victory because we have Christ—all of Christ! We are victorious by faith in Christ to begin with, and then we walk in that victory by faith for the rest of our life.

I hope you know me well enough to know there is not a silver bullet solution for increasing faith. We walk in victory by being faithful in the fundamentals of our faith: believing the promises of God (2 Peter 1:4), obeying the statutes of God (2 Corinthians 10:5), wearing the armor of God (Ephesians 6:10–18), and living to the glory of God in all things (1 Corinthians 10:31). Neither sin, the world, nor the devil will have any possibility of destroying the reality of victory in Christ if you walk by faith that way.

By the way—in the Gospel song, “Victory Is Mine,” it goes on to say, “Joy is mine” and “Happiness is mine.” That’s how you know you’re walking in the victory Christ has won for you—when joy and happiness in the Lord are yours. Christ has won the victory for you. Perhaps today is the day for you to claim the victory that is yours.

This article originally appeared in the November 2014 issue of Turning Points devotional magazine.


1“David Hemery: ‘I didn’t know I had won, let alone beaten the world record.’” The Independent, 7–17–2014.–hemery–i–didnt–know–i–had–won–et–alone–beaten–the–world–record–7836933.html (accessed July 17, 2014)

2Lyneka Little, “$16.5 Million Lottery Ticket Remains Unclaimed,” ABC News, September 21, 2011.–iowa–seeks–16–million–ottery–winner/story?id=14565431 (accessed July 17, 2014)

3“Victory Is Mine,” by Dorothy Norwood and Alvin Darling. © Dosciusko Music, Malaco Music Co., Peertunes Ltd., Peermusic III Ltd.


What would we do without the variety of containers we use every day? Plastic milk and water jugs, glass jars, plastic containers of all sorts, cotton and canvas bags, wooden and cardboard boxes, large and small. We don’t think twice about what a benefit they are. But think about biblical days, especially in the Old Testament. They had one kind of container that served a multitude of purposes: clay jars. If you had a variety of different needs, you simply made or purchased a different sized clay jar or pot. Everything was clay! Whether decorative or common, they were all made of the same stuff—dirt (clay) and water.

It’s no wonder the image of a potter and clay shows up so frequently in Scripture—beginning in Genesis 2:7 where “God formed man of the dust of the ground.” Molded out of clay, we are, in a literal sense, pottery. God physically shaped Adam from the clay of the earth and breathed life into him. We are all humans, a word that is akin to humus, meaning “earth” or “clay.” The apostle Paul referred to our bodies as “jars of clay” (2 Corinthians 4:7, NIV).


To say that we are clay in the hands of the Potter acknowledges God’s handiwork as the Master Potter, or Creator, of our physical body. It also recognizes God’s authority to shape us inwardly, to spiritually fashion us into a vessel fit for His use, molded as an image of our Lord Jesus Christ. The apostle Paul says God wants to form us into “a vessel for honor, sanctified and useful for the Master, prepared for every good work” (2 Timothy 2:21). This gives us a biblical basis for thinking of the events and influences of our lives as His hands and fingers, shaping us like a potter shaping clay.

In the midst of his suffering, Job reminded God, “Your hands shaped me and made me. Will you now turn and destroy me? Remember that you molded me like clay. Will you now turn me to dust again?” (Job 10:8–9, NIV) Isaiah rebuked Israel for thinking that she, the clay, knew more than God, the Potter (Isaiah 29:16; 45:9). Jeremiah lamented that Israel, “once worth their weight in gold,” had reduced themselves to mere “pots of clay” (Lamentations 4:2, NIV).

Scripture’s dominant theme is a simple one: God is the Divine Potter, and humanity is the clay. It is another way to express God’s sovereignty over all people; a way to express our need to yield to His divine plan; a way to encourage us to find the purpose for which we have been made; a way to accept the divine purpose for all of God’s handiwork.

God’s Hands Form Our Life

Our life rests in God’s hands. Like a skilled potter, He knows how to apply precise pressure, when to relax His grip, how to score our life with His fingernail, how to squeeze and nudge—all of which increases our fitness as a vessel for His use. At times the Master Potter places us in the kiln where the fires of life turn us into stronger vessels.

At times the Master Potter places us in the kiln where the fires of life turn us into stronger vessels.

In her book Why? Anne Graham Lotz describes a phone call that launched her into “the wild blue yonder of faith.” The call was from her son, Jonathan, who said, “Mom, the doctor thinks I have cancer.” Anne instinctively prayed with Jonathan over the phone, and she later wrote this:

I was able to praise God for His divine purpose for Jonathan’s life, which apparently included cancer. Although we had been caught by surprise, I knew God had known about it since before Jonathan was born…. Therefore I had absolute confidence that this suffering would be for Jonathan’s good and God’s glory. We knew God had a plan, apparently cancer was part of it!1

God permitted this trial in Jonathan’s life as a tool in the skillful hands of the Master Potter to mature, develop, and conform him into the image of Christ. Romans 8:28 says, “We know that all things work together for good to those who love God, to those who are the called according to His purpose.” And the next verse specifies His purpose: “to be conformed to the image of His Son” (Romans 8:29).

Our heavenly Father wants to use the events we encounter each day as tools with which to shape and sculpt us into the image of Christ. He wants to deepen our faith, to develop within us the quality of perseverance, and to make us watertight containers of His love, joy, peace, patience, kindness, goodness, faithful, gentleness, and self–control (Galatians 5:22–23).

When we experience pressure, we can visualize the divine Potter’s skillful hands using it for good in our life. Trusting Him, we can echo the prayer of Isaiah: “But now, O Lord, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand” (Isaiah 64:8).

God’s Hands Re–Form Our Life

Sometimes we think we’re unusable and even unredeemable. We’ve done something for which we feel shame and guilt, and we begin to believe God can no longer use us. Our problems are occasionally of our own making, and our pain may arise from our own stupidity. But when we bring our sin to the Lord, confess it earnestly, nail it to the cross of Christ, and surrender it to the power of His shed blood, God can take our sin and shame from us and then mold us into a vessel that glorifies Him.

God can take our sin and shame from us and then mold us into a vessel that glorifies Him.

In 1902, a 42–year–old woman sat in a prayer meeting with a broken heart. She had served the Lord faithfully all her adult life in various capacities, all the time dreaming of her heart’s desire—to take the Gospel to Africa as a missionary. When her plans finally seemed to be moving forward, a lack of financial support brought her dream to a standstill. Heartbroken, she attended a prayer meeting at church.

Hardly able to focus on what was going on around her, she was struck by the words of an elderly woman who prayed, “It really doesn’t matter what you do with us, Lord, just have your own way with our lives.” She couldn’t get that idea out of her mind as, later that evening, she sat meditating on Jeremiah 18:1–3, the story of the potter shaping the clay. Before retiring that night, Adelaide Pollard wrote out all four stanzas to the now–beloved hymn, “Have Thine Own Way, Lord,” published in 1907. You may know the words to this beautiful hymn by heart, the first verse of which says,

Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.

In Jeremiah’s image of the divine Potter and the clay, one particular thing caught Adelaide Pollard’s eye: The Potter saw a blemish in the clay He was using, so He shaped the pot again. Had God delayed Adelaide’s trip to Africa in order to shape her differently, to refine her for His service? She didn’t know, but she was willing to yield herself to the Potter’s hands. And she did eventually get to Africa as a missionary, all in God’s time.

Make this verse from Adelaide’s hymn your prayer as you think of the forming and re–forming work the Master Potter does in your life. With His skilled hands, He is crafting you into a vessel of honor fit for His use. Visualize your life as a studio of the Divine Potter and know that His hands are on your heart. Ask God to have His own way in your life as He forms—and re–forms—you into His wonderful image.


1Anne Graham Lotz, Why?: Trusting God When You Don’t Understand (Nashville, TN: W Publishing, 2004), 22.


Corrie ten Boom used to recite a little couplet: “Worry is an old man with bended head, carrying a load of feathers which he thinks are lead.” She understood that anxiety is foolish because it concerns that which isn’t. It lives in an imaginary future. It deals in speculation and possibility. As long as we dwell on the worst–case scenario, we guarantee our own misery because an extensive catalog of calamity is always within reach of the imagination.

Worry weighs us down with its burdens. But what does lightheartedness look like?

In Matthew 6:28–30, Jesus says:

So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?


Have you ever walked through a beautiful garden in the springtime? It’s difficult to be weighed down by the cares of the world when you’re surrounded by the majesty of God’s creation. Solomon was a glorious king, Jesus tells us, with the wealth of several kingdoms at his disposal. But all his riches paled in comparison to the simplest lily in the field.

And how many office hours have those lilies put in? How many dues have they paid? Have you ever seen a lily suffering through an anxiety attack? They don’t second guess their purpose or put off their tasks. They simply sway in the breeze, reaching heavenward toward the source of their water and sunshine and sustenance. They do what they were designed to do, and what they were designed to do is to glorify God. May you and I glorify God with the same simplicity.

More importantly, may we understand that God values us so much more than a lily. The lily is merely something He created for our pleasure because we’re the ones who bear His image. If He cares for each petal or stem that blooms and fades within a season, how much more does He care for you and me? How much does He take to heart the things that cause us anxiety?

He took the answer to that question and displayed it on a cross two thousand years ago. He would never suffer and die for the same children He planned to neglect.

18 Verses for Finding Peace

And God reminds us of this truth throughout Scripture. When the enemies of worry and anxiety attack, we can hold fast to these promises and encouragements from God’s Word (and many more!) to win the battle:

Deuteronomy 33:25
As your days, so shall your strength be.

Psalm 43:5
Why are you cast down, O my soul? And why are you disquieted within me? Hope in God: for I shall yet praise Him, the help of my countenance and my God.

Psalm 55:22
Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved.

Matthew 6:30
Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

Matthew 6:34
Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Philippians 4:6–7
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Philippians 4:19
And my God shall supply all your need according to His riches in glory by Christ Jesus.

1 Peter 5:7
Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.

Psalm 50:15
Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.

Proverbs 3:5–6
Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.

Matthew 11:28–30
Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.

John 14:27
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

Colossians 3:15
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

Proverbs 12:25
Anxiety in the heart of man causes depression, but a good word makes it glad.

Psalm 23:4
Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.

Romans 8:31–32
What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Romans 8:38–39
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Psalm 56:3–4
Whenever I am afraid, I will trust in You. In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?


Recently a young, single woman quit her job in the city and moved back to her small hometown, abandoning her career and leaving a place of service in the church she had joined. When asked why, she replied, “I just got tired of eating supper alone.” No one is immune to it. Even one of the most brilliant men who ever lived, Albert Einstein, complained, “It is strange to be known so universally and yet to be so lonely.”1

In his book The Devil’s Advocate, Morris West says we need to understand that loneliness is not new. “It comes to all of us sooner or later. Friends die, family dies, too. We get old; we get sick…. In a society where people live in impersonal cities or suburbs, where electronic entertainment often replaces one–to–one conversation, where people move from job to job, and state to state, and marriage to marriage, loneliness has become an epidemic.”2


Lonely in Marriage

It’s incredible to me how many spouses are lonely. Marriage, the institution God created to provide intimacy, often becomes a place of great loneliness. I received a letter from a woman who said, “My husband and I are both Christians… but my emotional needs are rarely met because he works all the time. It’s the case of two people living parallel lives but never really meeting at all. He has heard and read a little about how a husband can create a good relationship with his wife, but it must all pass over him without making an impression. I’m not going to nag. I try not to think about it. But the hurt is deep. I am a very lonely person.”

Lonely Survivors

Perhaps the loneliest people are survivors, those who live on after a loved one has died. Those who have buried a husband or wife experience a kind of pain which, I’m told, is so intense there’s nothing like it. Often, it’s a divorce that causes the survivor to be left alone; and divorce can be more painful than death, for there is an awful sense of personal rejection that goes with the loneliness.

Lonely Heroes in the Bible

Did you realize the heroes in the Bible also suffered acute loneliness? I remember reading in the Psalms on one occasion when David talked about how he felt in the aloneness of his life. “For my days are consumed like smoke,” he wrote in Psalm 102:3, 6–7, “and my bones are burned like a hearth.… I am like a pelican of the wilderness; I am like an owl of the desert. I lie awake, and am like a sparrow alone on the housetop.”

Jeremiah suffered crippling loneliness. He preached faithfully, but few heeded his messages. “Oh, that I had in the wilderness a lodging place for wayfaring men,” he wrote in Jeremiah 9:2 (Third Millennium Bible), “that I might leave my people, and go from them! For they are all adulterers, an assembly of treacherous men.” Even the apostle Paul described his heart’s loneliness in the last chapter of the last epistle he wrote. “Be diligent to come to me quickly,” he said in 2 Timothy 4:9–10, 16, “for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia.… At my first defense no one stood with me, but all forsook me.”

It’s not a sin to be alone; it is not a sin to experience loneliness. It only becomes a sin when we start indulging it and when we fail to obey the instruction of the Word of God, given to help us dispel loneliness from our lives. It isn’t wrong to visit loneliness, but it is wrong to move in and let loneliness take over our lives.

Don’t just say, “Well, I’m not going to admit that I’m alone. I’m just going to accept the fact that I’m a Christian and that Jesus is always with me. I may feel alone, but I know I’m not alone, so I will just deny the feeling.” Instead, tap into three sources of encouragement God has provided when we feel the pain of loneliness.

Don’t live in denial. Admit that you suffer from seasons of loneliness and ask God to teach you how to deal with it.

1. Embrace Intimacy With God

God’s Son

Only God can solve the problem of loneliness. He created us in such a way that we have an emptiness that can only be filled by an intimate relationship with Himself. Until God is at home in our hearts, we’ll always feel incomplete; and He makes our hearts His home through the work of Jesus Christ on the cross. Christ experienced the most profound aloneness possible. As the Father rejected Him, He cried out, “My God, My God, why have You forsaken Me?” (Matthew 27:46) He was left alone so that we might never be alone. He was left alone so that our sin would be paid in full and that we could come to Him in faith, accepting what He did for us on the cross. Through Christ, God comes to live within us, filling the empty spaces in our hearts.

I’ve been watching people go through crises now for over thirty years, and I can tell you that it’s possible to know whether a person is a Christian or not just by watching their response to the difficulties of life. If we don’t have the inner strength that comes through a personal relationship with Almighty God, we’re left alone to handle the stresses and crises of life. But as F. B. Meyer put it, “Loneliness is an opportunity for Jesus to make Himself known.”

When Paul described his loneliness in 2 Timothy 4:16–17, he concluded by saying, “No one stood with me, but all forsook me…. But the Lord stood with me and strengthened me.”

He will do that for you, too.

2. Allow God’s Word to Fill Your Heart and Mind

God’s Scriptures

If you are a Christian experiencing loneliness, ask the Lord to speak to you. He will guide you if you study His Word. Search His Word for passages that reassure the lonely heart, verses like these:

  • “When my father and my mother forsake me, then the Lord will take care of me” (Psalm 27:10).
  • “In Your presence is fullness of joy” (Psalm 16:11).
  • “The eternal God is your refuge, and underneath are the everlasting arms” (Deuteronomy 33:27).
  • “I will pray the Father, and He will give you another Helper, that He may abide with you forever” (John 14:16).
  • “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8).

These are just representative Scriptures to remind us that the pages of the Bible contain all the promises we need when we feel the pain of loneliness.

3. Activate Your Network of Christian Friends

God’s Saints

Did you know that every time the word “saint” appears in the Bible, it appears in the plural because saints are not left in isolation? We are the saints of God, and we come together for mutual support and encouragement. Moments of being alone may not be a choice, but lingering in the house of loneliness is your decision. God has given us His Son. He has given us His Word. And He has given us His people. He has put us into the community of believers called the Church.

There are Sunday school classes, small groups, ministry teams, and opportunities to activate a network of brothers and sisters in the Lord. Psalm 68:6 says, “God sets the lonely in families, He leads out the prisoners with singing” (NIV). Take the initiative and seek out places to serve. Forget about your own needs long enough to meet the needs of someone else. God’s wonderful secret for victory over chronic, soul–crippling loneliness is a combination of His Son, His Scriptures, and His Saints.

For fifty years, Agnes Frazier and her husband Emit had morning Bible reading and prayer at the breakfast table. On the day he died, she went to bed thinking that she could never again start the day with devotional exercises. But the next morning, she bravely sat at the kitchen table and opened her Bible to the spot where she and her husband had quit their reading twenty–four hours before. The verse that stared up at her was Isaiah 54:5—"For your Maker is your husband.” She smiled and said, “Thank you, Lord.”

We can smile and thank God, too. He never leaves us alone—not for an instant. In His presence is fullness of joy.



2Morris L. West, The Devil’s Advocate (New York: Dell, 1959), 334–335.


Author Gordon MacDonald tells how a rebuke from a friend saved him—thousands of times over—from hurting others and making a fool of himself. He was in Japan on (ironically) a speaking tour with a close friend of his, a man several years his senior. As he and his friend were walking down a street in Yokohama, the name of one of their mutual friends came up. And Gordon said something unkind about the person: “It was sarcastic. It was cynical. It was a put–down,” he recalls.

His friend stopped immediately and put his face right in front of Gordon’s and said, “Gordon, a man who says he loves God would not say a thing like that about a friend.” In the midst of a speaking tour about God, he had used ungodly words to belittle another person.

“My friend could have put a knife into my ribs, and the pain would not have been any less,” Gordon wrote later. “But you know something? There have been ten thousand times in the last twenty years that I have been saved from making a jerk of myself. When I’ve been tempted to say something unkind about a brother or sister, I hear my friend’s voice say, ‘Gordon, a man who says he loves God would not speak in such a way about a friend.’”1


Think what would have happened to Gordon MacDonald’s relationship with the person he spoke ill of if Gordon’s unkind words had made it back to the person! Gordon’s reputation and credibility would have suffered as well. Now, consider your own experience. Have someone else’s comments hurt you? How have you been guilty of speaking hurtful words about others?

Let us not be desensitized and careless about the words we speak—especially when the emotion of anger wells up from within. It is no wonder that the apostle James combined “slow to speak” and “slow to wrath” in the same verse (James 1:19).

Portraying the Tongue

Scripture has a lot to say about the power of words, and James 3:1–12 contains one of the best summaries we can find.

The more words we speak, the greater the likelihood that some of them will be regrettable.

Accountability. James warns teachers to be careful what they say because God will judge them more strictly (James 3:1). But that doesn’t mean everyone else gets a free pass. Jesus said we would be held accountable for “every idle word” we speak (Matthew 12:36). This includes the words we speak without thinking and gossip. The most casual, thoughtless words can sometimes cause the most harm. Proverbs 10:19 says, “He who restrains his lips is wise” because “in the multitude of words sin is not lacking.” It is a simple matter of math: the more words we speak, the greater the likelihood that some of them will be regrettable.

Disproportionality. That’s a big word to express a simple idea: The size of the tongue, or the size of a few simple words, stands in stark contrast to the size of the trouble caused (James 3:3–6). In the same way a small bit guides a horse or a rudder turns a giant ship, a seemingly insignificant word can shape the course of a person’s life. How often do we hear reports of a politician or celebrity being caught off guard near a “hot mic”? After delivering an inspiring speech, they make a flippant remark that is picked up by a mic they thought had been turned off. The microphone captures their offensive comment, and someone broadcasts it to the whole world via the Internet. A few unguarded words unravel all the good accomplished in the preceding speech. But there is a positive side of disproportionality too. Just as a single unkind or unguarded word can hurt, a single kind or complimentary word can heal. Disproportionality works both ways.

Wildness. If we imagine our tongue as an animal, we should not picture the pets that greet us when we walk through the door. It is more like a saber–tooth tiger or a ravenous wolf (James 3:7–8). Humanity has succeeded in taming some of the wildest creatures on earth, but we have miserably failed when it comes to taming our speech. For evidence, I submit to you every time you have thought, “I wish I’d never said that!” Our tongue can be savage. Unless we keep it on a short leash, it will tear people apart.

Consistency. Not only can our words injury those around us, but they can also harm our witness for the Lord. Remember what Gordon MacDonald’s friend said to him? “A man who says he loves God would not say a thing like that about a friend.” For a Christian to speak in an ungodly way is inconsistent at best and hypocritical at worst. James says that blessings and curses should not come from the same mouth any more than salt water and fresh water can come from the same spring (James 3:9–12).

Our words reflect our heart and our relationship to Jesus Christ.

In John 13:35, Jesus says, “By this all will know that you are My disciples, if you have love for one another.” Each time we open our mouth to speak, we have the power to bless others as representatives of Jesus Christ. But if we are not careful, we may sin by insulting someone God made in His own image. Our words reflect our heart and our relationship to Jesus Christ.

Protecting the Tongue

There is only one way to protect your tongue: Protect your heart. Proverbs 4:23 calls the heart the “wellspring of life” (NIV 1984). And according to Jesus, the things that defile us spring from our heart (Mark 7:20–23). We can polish our appearance all we want, but eventually, our heart will reveal our true character. That was the problem with the Pharisees. They looked holy on the outside, but Jesus described them as “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).

The mouth speaks what the heart gives it to say. If you are tempted—especially in emotional or angry moments—to speak words that you will later regret, ask the Lord for help. One way to do this is to create a prayer based on Scripture.

May the words of my mouth and the meditation of my heart
be pleasing to you, O Lord, my rock and my redeemer.
Search me, O God, and know my heart; test me and know my anxious thoughts.
Point out anything in me that offends you, and lead me along the path of everlasting life.
(Psalm 19:14; 139:23–24, NLT)

Our words say a lot about us, and they have the power to shape the future. According to Proverbs 18:21, “The tongue can bring death or life; those who love to talk will reap the consequences” (NLT). So choose them carefully and choose them consistently. Let your words bear testimony to the grace and peace that is ours in Christ Jesus.


1Gordon MacDonald, “Feeling As God Feels,” Preaching Today #196.